The Righteous Struggle

 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Ephesians 6:12 KJV

The counter-hegemonic struggle that revolutionary followers of Jesus are engaged in is not a crass struggle for power over and against people, but always a principled struggle to achieve good for the many by developing honest political, social and economic systems, power structures motivated by love, and encouraging and supporting the global many to live as fully and freely as the few who currently do so.

For revolutionary followers of Jesus, one major battleground for counter-hegemonic struggle is located in the Eurocentric Nationalist church itself and its support of racist policies, politics, and politicians, in general, along with its insistence on portraying Jesus as a European who is the idol set up to be worshiped, in particular. The message that God is European (white) drummed into the heads of Africans and other people of color, as well as Europeans who already have an inordinate sense of entitlement and racial privilege, has no place in any 21st-century body of people who claim to confess Jesus as Lord.

The second major battleground is in the Eurocentric-oriented Neo-Colonialist Churches of color and their refusal to call Eurocentric churches out for their denial of the gospel of Jesus, and their own complicity in the oppression of people of color, in general, along with their refusal to proclaim the revolutionary gospel of Jesus for liberation of the oppressed and economic justice for the poor, in particular.

Only such a revolutionary message, made flesh by radical action, true to the biblical mandate, has the power to set the masses of people of color, poor white people, disenfranchised returning citizens, and abandoned U.S. veterans free from the grip of poverty and alienation that destroys them.

The most relevant radical action that we can take now is to change the way we think. By changing our thinking, we have an opportunity to model what the kingdom of God looks like in very concrete terms, as we walk together, proclaiming every person’s right to enjoy the basic necessities of life: healthy food, state-of-the-art healthcare, decent, affordable housing, and livable wage employment.