On Embracing the Contradiction

For God took the sinless Christ and poured into him our sins. Then, in exchange, he poured God’s goodness into us!

2 Corinthians 5:21 TLB

African Americans have always lived a life of duality in the United States. W.E.B. Du Bois first articulated our “double consciousness” in his 1903 book, The Souls of Black Folk: “It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness, an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.”

In the 21^st century, I have reformulated and further developed Du Bois’ concept of “double-consciousness” into the Quiescent/Self-Liberative Contradiction.

The quiescent/self-liberative contradiction in African Americans is a form of social/psychological schizophrenia that manifests itself in how we choose to self-actualize. This contradiction forces us to wrestle with choosing between accommodating to the racist world-system (quiescent behavior) and revolting against the world-system to overthrow it (self-liberative behavior.) For us, there is no middle option.

All too often in the past, the calming, accommodationist voice of the Black Church has been enlisted by Eurocentric racists to control the thinking and behavior of the African American masses so that we would not develop our ability through Jesus to be transformed from accommodating, non-critical, incoherent “common sense” people to Afrocentrist-conscious “organic intellectuals” who are willing and able to engage in effective social change struggle.

Jesus understands the quiescent/self-liberative contradiction first-hand because of his two-ness as both God and man. As man, Jesus died in our place so that we could be in right standing with God, the Father. As God, the Son, Jesus chose to become the very embodiment of sin so that we might become the very embodiment of righteousness before God. In sum, Jesus became his opposite (sin) so that we could become our opposite (righteousness). 

It is our embracing the contradiction of Jesus’ two-ness that radicalizes our thinking, speaking and behaving, provides us with critical understanding, and midwifes our self-transformation into Jesus Movement revolutionaries who are committed to bring the kingdom of God to this earth, in our time, on our watch--by any means necessary.